2 Samuel 15:13

Authorized King James Version

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And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.

Original Language Analysis

וַיָּבֹא֙ And there came H935
וַיָּבֹא֙ And there came
Strong's: H935
Word #: 1 of 11
to go or come (in a wide variety of applications)
הַמַּגִּ֔יד a messenger H5046
הַמַּגִּ֔יד a messenger
Strong's: H5046
Word #: 2 of 11
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 11
near, with or among; often in general, to
דָּוִ֖ד to David H1732
דָּוִ֖ד to David
Strong's: H1732
Word #: 4 of 11
david, the youngest son of jesse
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 5 of 11
to say (used with great latitude)
הָיָ֛ה H1961
הָיָ֛ה
Strong's: H1961
Word #: 6 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לֶב The hearts H3820
לֶב The hearts
Strong's: H3820
Word #: 7 of 11
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אִ֥ישׁ of the men H376
אִ֥ישׁ of the men
Strong's: H376
Word #: 8 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 9 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אַֽחֲרֵ֥י are after H310
אַֽחֲרֵ֥י are after
Strong's: H310
Word #: 10 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אַבְשָׁלֽוֹם׃ Absalom H53
אַבְשָׁלֽוֹם׃ Absalom
Strong's: H53
Word #: 11 of 11
abshalom, a son of david; also (the fuller form) a later israelite

Analysis & Commentary

And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.

This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of trusting God during devastating reversals. The Hebrew emphasizes Absalom's patient, methodical undermining of David's authority. Cross-references to Psalms written during this period (Psalms 3, 63) reveal David's spiritual responses to political catastrophe.

Historical Context

The historical setting of 2 Samuel 15 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding betrayal, trusting God in exile provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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